Country: Brazil
Title: Keeper of
Promises (1962)
“Saint or Demon?” asks the
headlines. “Mystic or Agitator?” The debate is over Ze, a poor man who arrives
in the early morning at Salvador’s Church of Saint Barbara having carried a
cross on his back for over seven miles. Discarded behind this modern Jesus is
his house (burned down) and his land (divided up among peasants). With him is
his unhappy and insecure wife Rosa, who’s used to a better life. Ahead of him
is the threshold of the church, the goal of a sacred promise Ze made to save
his best friend, Nicolau, who ‘miraculously’ recovered. The skeptical priest
finds Ze’s promise a bit exaggerated and pretentious, especially when he
realizes that Nicolau is a donkey, and he's outraged to learn that Ze made the promise to Iansa (Saint Barbara’s equivalent in the
Afro-Brazilian religion of Candomble). While the distinction is an abstraction
beyond Ze’s simple understanding, the priest now considers the promise a pagan
blasphemy and refuses to allow Ze into the church.
But as the standoff gains attention, a crowd gathers and all manner of unscrupulous persons swoop in to take advantage of the situation: the press sensationalizes the event, café owner Blondie offers him free food to maintain the crowd, a poet memorializes his story to boost sales, a Candomble priestess sees him as a potential figurehead, the local poor mistake him for a Marxist agrarian reformer (after all, he divided up his land). Meanwhile, Handsome, a sleazy pimp, befriends Ze in order to seduce Rosa, whose dissatisfaction gives way to remorse. The couple tumbles towards disaster as pent up anger and revolution stirs to life. “You’re a rebel,” says a policeman to Ze. “I wasn’t, but I’m becoming one.”
But as the standoff gains attention, a crowd gathers and all manner of unscrupulous persons swoop in to take advantage of the situation: the press sensationalizes the event, café owner Blondie offers him free food to maintain the crowd, a poet memorializes his story to boost sales, a Candomble priestess sees him as a potential figurehead, the local poor mistake him for a Marxist agrarian reformer (after all, he divided up his land). Meanwhile, Handsome, a sleazy pimp, befriends Ze in order to seduce Rosa, whose dissatisfaction gives way to remorse. The couple tumbles towards disaster as pent up anger and revolution stirs to life. “You’re a rebel,” says a policeman to Ze. “I wasn’t, but I’m becoming one.”
The captivating pre-credit sequence
in which Ze dutifully drags a cross across desert, field, forest, bridge and
alleyway tells a movie worth of visual storytelling before the first word is
even spoken. Director Anselmo Duarte (an unprolific man, who never achieves the
lasting fame of contemporaries Nelson Pereira dos Santos and Glauber Rocha)
cleverly dispenses with Ze’s feat of endurance and allows the mystery
surrounding the nature of the promise to temporarily hook the viewer as the film accumulates a mass of political and spiritual connotations. When we learn
that Ze did it all to save his beloved donkey, it’s hard not to laugh, but it’s
also hard not to love Ze; he’s an innocent fool, but a good man. And in
contrast to the film’s deservingly thrashed but rather obvious targets (police
corruption, ubiquitous moneygrubbing, Handsome’s oily opportunism, the
newspaper with its recently adopted ‘new rules’), the film’s most interesting
investigation is into the nature of conviction and faithfulness. Ze’s steadfast
loyalty to his promise is fascinating and debated with depth, realism and
economy while being thoughtfully paralleled by Rosa’s own struggle with
faithfulness (albeit on a more corporeal plane), her moment of weakness and her growing need for punishment or
redemption. Even the priest, ostensibly the central villain, strikes me as
pretty sincere in his criticism; he is taking an unpopular stance and
becomes almost sympathetic in light of the pragmatic archbishop urging him to
adopt a political instead of a religious view of the matter.
Duarte is an incredibly mature
craftsman, and Keeper of Promises abounds with visual sophistication,
especially complicated, though never ostentatious, camera movements and
elaborate crowd choreography (including a demonstration of capoeira, a hybrid
of martial arts and dance, during the climactic Saint Barbara feast day
celebration) that’s contrasted by scenes of stark loneliness and abandonment.
An example of the latter is Handsome’s seduction of Rosa in the rainy, seedy,
predawn street, which is lent an atmosphere of predator and prey by the
cinematography. There’s a meeting scene in Blondie’s café where our attention
rests on the window between the speakers as we watch the multitude swarming
outside, and different types of tension build in both foreground and
background. It demonstrates the ease with which Keeper of Promises works
simultaneously on multiple planes, both in terms of composition and meaning.
My Favorites:
City of God
Keeper of Promises
Empty Night / Noite Vazia
Empty Night / Noite Vazia
Pixote
Neighboring Sounds
Neighboring Sounds
House of Sand (2005)
The Bandit of Brazil
The Bandit of Brazil
Earth Entranced
Carandiru
Carandiru
Ganga Bruta
Limite
Barren Lives
Elite Squad
Elite Squad
Major Directors:
Hector Babenco, Ruy Guerra, Jose Mojica Marins, Fernando Meirelles, Glauber Rocha, Walter Salles, Nelson Pereira dos Santos
Hector Babenco, Ruy Guerra, Jose Mojica Marins, Fernando Meirelles, Glauber Rocha, Walter Salles, Nelson Pereira dos Santos
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